In Jerusalem – Ramadan Restrictions to Mosques Last Seen During the Crusades Return!

A man praying on the roof of his house in Jerusalem during Ramadan last month.

A man prays by himself on his roof during Ramadan


Dear Commons Community,

The coronavirus pandemic  has transformed how Muslims in Israel and the Palestinian Territories are experiencing Ramadan. Essentially  Muslim worshippers are being kept out of mosques due to the fear of the spread of Covid-19.   The last time Muslim worshipers were not allowed into mosques throughout the entire month of Ramadan was when crusaders controlled Jerusalem in the Middle Ages. 

Now, the coronavirus pandemic has done what the intervening centuries had not: largely emptying the often crowded and chaotic spaces of Aqsa, Islam’s third holiest site, where Muslims believe the Prophet Muhammad ascended to heaven.  As reported by the New York Times:

“The restricted entry to the compound is only one example of how the pandemic has radically transformed the way Muslims in Israel and the Palestinian Territories have experienced the sacred fasting month of Ramadan as they cope with government social distancing measures.

Instead of attending elaborate fast-breaking feasts with extended family members and smoking water pipes at thronged cafes, Arab citizens of Israel and Palestinians have spent much of their time in unwelcome isolation.

Standing outside one of the shuttered entrances to the Aqsa compound, Mohammed Suleiman, a school security guard from Jerusalem, held back tears as he spoke about his desire to pray at the mosque.

“The Aqsa is healthy, but we aren’t,” said Mr. Suleiman, clutching a green and red prayer mat. “I hope we can return to it soon because I feel lonely without it.”

In April, the Islamic Waqf, the Jordanian-backed religious body that administers the mosque compound, decided to close the site to the public throughout Ramadan, citing public health concerns.

The Aqsa, which Jews revere as their holiest site and refer to as the Temple Mount, is often at the center of tensions between Israelis and Palestinians.

In one of the few large open spaces near the Aqsa compound last week, some 30 worshipers, including Mr. Suleiman, gathered under the blazing sun for traditional Friday afternoon prayers, while keeping a distance of several feet between each other. Nearby, a large contingent of Israeli police officers stood guard.

While the Aqsa has been closed to the Muslim public, the imams who work there have continued to deliver sermons in it, livestreaming over Facebook special Ramadan evening prayers, known as taraweeh, as well as Friday afternoon prayers. Tens of thousands of social media users have viewed the broadcasts.

Other organizations have also been providing online content to Muslims during this Ramadan like no other.

“Ramadan Nights from Jerusalem,” a coalition of Israeli and Palestinian organizations, has created a website featuring daily virtual events about Islam, the fasting month and Arabic culture in Arabic, Hebrew and English.

On the site, thousands have tuned into a wide range of programs like a lesson on how to prepare kibbe, deep-fried balls of ground meat and bulgur; a lecture about the sayings of the Prophet Muhammad; and an oud concert.

“We want to provide Muslims with diverse and rich content to engage during the month,” said Dr. Raquel Ukeles, a co-founder of the project and the curator of the National Library of Israel’s Islam and Middle East collection. “But we also want to create opportunities for non-Muslims to learn about Islam and Ramadan.”

Less than a mile from the Aqsa, the decades-old Jaafar Sweets shop in Jerusalem has witnessed a sharp decline in business during the fasting month, selling about half as much as it did in 2019. The Israeli government has allowed sweets shops in Jerusalem to be open for takeout orders only, and the shop’s large seating section was empty.

“During Ramadan, we usually have people from everywhere enjoying our sweets, but we now only have a fraction of that,” said Adnan Jaafar, the third-generation owner of the shop, sitting near a display of baklava, knafeh — an Arabic dessert made with shredded phyllo dough — and other sugary delights.

Perhaps the most significant change at Jaafar Sweets is that it has removed from its menu of offers qatayef, a sweet and heavy Ramadan dessert, a fried pancake that is ordinarily filled with either walnuts or cheese.

“It’s the first time in 70 years we aren’t selling them,” Mr. Jaafar said. “There aren’t enough customers to justify the effort to make them.”

More than 16,500 people in Israel are known to have been infected by the virus and 264 have died. In the West Bank and Gaza Strip, 375 cases have been reported with two fatalities.

As the days of Ramadan have progressed, several Palestinians and Arab citizens of Israel have started to object to the decision to close the Aqsa to the public, with some arguing that if Jews can pray in a socially distanced manner at the Western Wall just below it, Muslims can do the same in the compound.

“It makes no sense,” said Ribhi Rajabi, a truck driver from Jerusalem, sitting in the shade under an olive tree by his home in the city. “If the Jews can pray without a problem in a small area, we obviously can in a space several times the size.”

In early May, Israel loosened restrictions on prayer at the Western Wall, allowing as many 300 people to go there.

But Omar Kiswani, the director of the Aqsa, has fiercely defended the decision to keep the compound closed to worshipers, arguing that preserving the faithful’s health is paramount.

“During Ramadan, the Aqsa is not like any other place here,” he said, sitting on a bench in Jerusalem’s Old City while clad in a long black cloak with gold trimmings and a red Ottoman hat wrapped in a white scarf. “People come in the tens of thousands and sometimes the hundreds of thousand. If we allow everyone inside now, we run the risk of infecting our whole society.”

The site hasn’t been closed to the Muslim public throughout Ramadan since the 12th century when the city was in the hands of crusaders, according to experts and Mr. Kiswani.

“It stayed open through invasions, wars and plagues,” said Martin Kramer, the chair of Islamic studies at Shalem College in Jerusalem. “It’s precisely at such times that people sought to pray.”

It is precisely at this time that people of all faiths are seeking to pray.


Jerusalem under quarantine in April.

Jerusalem under quarantine

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