Close Associates of Pope Francis Warn American Catholics of Ultraconservativism!

Dear Commons Community,

Two close associates of Pope Francis have accused American Catholic ultraconservatives of making an alliance of “hate” with evangelical Christians to back President Trump, further alienating a group already out of the Vatican’s good graces.

The authors, Antonio Spadaro and  Marcelo Figueroa, writing in a La Civiltà Cattolica, singled out Stephen K.Bannon, Mr. Trump’s chief strategist, as a “supporter of an apocalyptic geopolitics” that has stymied action against climate change and exploited fears of migrants and Muslims with calls for “walls and purifying deportations.”  The article states:

“Religion has had a more incisive role in electoral processes and government decisions over recent decades, especially in some US governments. It offers a moral role for identifying what is good and what is bad.

At times this mingling of politics, morals and religion has taken on a Manichaean language that divides reality between absolute Good and absolute Evil. In fact, after President George W. Bush spoke in his day about challenging the “axis of evil” and stated it was the USA’s duty to “free the world from evil” following the events of September 11, 2001.  Today President Trump steers the fight against a wider, generic collective entity of the “bad” or even the “very bad.” Sometimes the tones used by his supporters in some campaigns take on meanings that we could define as “epic.”

One review of the article commented:

“The article goes on to warn that conservative American Catholics have strayed dangerously into the deepening political polarization in the United States. The writers even declare that the worldview of American evangelical and hard-line Catholics, which is based on a literal interpretation of the Bible, is “not too far apart’’ from jihadists.

Since the 2013 election of Pope Francis, conservatives have worried that he has given short shrift to the social issues that have animated them, among them abortion and same-sex marriage. They have sat through his warnings to steer clear of politics. They have watched warily as Francis has installed pastors in his image while sidelining conservative leaders.

It is no secret that Francis, the first Latin American pope, who has often criticized capitalism, has a complicated view of his old neighbors to the north.

Not long after Francis’ election, Vatican ambassadors briefed the pontiff about various situations around the world and suggested that he be especially careful when appointing bishops and cardinals in the United States.

“I know that already,” the pope interrupted, according to a high-ranking Vatican official familiar with the details of the conversation, who asked that his name not be used while discussing internal Vatican deliberations. “That’s where the opposition is coming from.”

The Vatican declined to comment about the conversation.

Fans of the article said it made clear that the conservatives who ran the American church for decades were out of step with the new Catholic mainstream under Francis.

Massimo Faggioli, a professor of historical theology at Villanova University and a contributor to liberal Catholic journals, said the Civiltà Cattolica article would “be remembered in church history as one of the most important to understand the Vatican of Francis and the United States and American Catholicism.”

American Catholicism, he argued, echoing the article’s thesis, “has become different than mainstream European Catholicism and mainstream Latin American Catholicism,” and has fallen “into the hands of the religious right.”

This article should have a lot of meaning for American Catholics.  While it is directed at ultraconservatives, Catholic leaders including New York’s Cardinal Dolan, should take heed for the right of center stances they have supported.

Tony

 

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